Tag Archives: University of Toronto Press

  • Pride Month: Course Syllabi Featuring UTP Titles

    Pride Month

    To celebrate Pride Month, we have developed a blog series with weekly posts, designed to allow UTP authors the opportunity to share with us what Pride means to them, and to discuss a whole manner of Pride-related topics.

    This week we’re showcasing UTP books that have made their way onto recent course syllabi. Read on to see how our books are used in undergraduate classroom across North America.


    Prairie Fairies: A History of Queer Communities and People in Western Canada, 1930-1985

    Prairie Fairies draws upon a wealth of oral, archival, and cultural histories to recover the experiences of queer urban and rural people in the prairies. Focusing on five major urban centres (Winnipeg, Saskatoon, Regina, Edmonton, and Calgary), Prairie Fairies explores the regional experiences and activism of queer men and women by looking at the community centres, newsletters, magazines, and organizations that they created from 1930 to 1985.

    • Winner of the CHA 2019 Clio Prairies Book Award
    • Winner of the Jennifer Welsh Scholarly Writing Award (Saskatchewan Book Awards)

     

    Course

    Canadian Women’s and Gender History (HI 397), Wilfrid Laurier University, Brantford, ON

    Professor Tarah Brookfield lists Prairie Fairies as one out of three options for a book review assignment.

    “This course explores the history of Canadian women from the colonial period until the end of the twentieth century. It compares women’s diverse historic experiences in the workplace, family, community, and nation, and how women’s and men’s identities and paths were shaped by social constructions of gender, race, sexuality, and class. The course also considers how historians have developed the field of women’s and gender history and how this has reshaped understandings of Canadian history.”


    Queering Urban Justice: Queer of Colour Formations in Toronto

    Queering Urban Justice foregrounds visions of urban justice that are critical of racial and colonial capitalism, and asks: What would it mean to map space in ways that address very real histories of displacement and erasure? What would it mean to regard Queer, Trans, Black, Indigenous, and People of Colour (QTBIPOC) as geographic subjects who model different ways of inhabiting and sharing space?

    Course

    Urban Politics (PO 412), John Carroll University, University Heights, OH

    Professor Elizabeth A. Stiles recommends Queering Urban Justice to students in this course.

    “Most Americans live in metropolitan areas—either in a city or in a suburb based in relation to a city. The city is often the background for the American dream as opportunities for social mobility and wealth are present there. It is also the site for some of our sharpest failures as a nation—rising inequality, urban riots, and environmental problems. In this course, we will begin with various theories and evidence about urban politics and their surrounding suburbs. We will then analyze links between urban institutions and national politics, as well as issues of race, class, health disparities, and environmental issues.”


    Sex and the Weimar Republic: German Homosexual Emancipation and the Rise of the Nazis

    Liberated, licentious, or merely liberal, the sexual freedoms of Germany’s Weimar Republic have become legendary. The home of the world’s first gay rights movement, the republic embodied a progressive, secular vision of sexual liberation. Sex and the Weimar Republic examines the rise of sexual tolerance through the debates which surrounded “immoral” sexuality: obscenity, male homosexuality, lesbianism, transgender identity, heterosexual promiscuity, and prostitution.

    Course

    Modern German History – The Weimar Years (HIST 196G), University of California, Santa Cruz, CA

    Professor Edward Kehler teaches this course and each week students are asked to discuss a particular reading. In Week 7, students focus on Sex and the Weimar Republic.

    “The class is designed as a small-group discussion course providing a broad overview of some of the major historiographical debates concerning the Weimar period. Through the readings we will analyze modern Germany’s experiment with democracy and its failure. Subjects of study will include the foundation and development of the Weimar Republic, the political and economic challenges it faced, and its ultimate collapse. Aspects of Weimar culture, including gender politics and homosexual emancipation, and the factors that enabled Adolf Hitler’s seizure of power will also be covered in depth.”


    Consider adding these titles to your course syllabi:

    VIVA M•A•C: AIDS, Fashion, and the Philanthropic Practices of M•A•C Cosmetics

    The first cultural history of the iconic brand M·A·C Cosmetics, VIVA M·A·C charts the evolution of M·A·C’s revolutionary corporate philanthropy around HIV/AIDS awareness. Drawing upon exclusive interviews with M·A·C co-founder Frank Toskan, key journalists, and fashion insiders, Andrea Benoit tells the fascinating story of how M·A·C’s unique style of corporate social responsibility emerged from specific cultural practices, rather than being part of a strategic marketing plan.


    Amplify: Graphic Narratives of Feminist Resistance

    In this highly original text—a collaboration between a college professor, a playwright, and an artist—graphic storytelling offers an emotionally resonant way for readers to understand and engage with feminism and resistance.

    "This is the book for you if you have ever struggled to reconcile the academic, artistic, and activist sides of yourself: it combines feminist analysis and history with compelling discussion questions and striking illustrations of recent political struggles. This is the book for you if you are ready to learn about social justice in a fresh way that engages multiple learning styles and modes of expression: lead a class or a discussion group by showing an image, posing a debate question, reading an excerpt, or pursuing one of the research activities provided. This is the rare book that treats its readers as equals by showing us all how we can join the conversation and take up the struggle."

    Lucas Crawford, Department of English, University of New Brunswick


    Growing into Resilience: Sexual and Gender Minority Youth in Canada

    Despite recent progress in civil rights for sexual and gender minorities (SGM), ensuring SGM youth experience fairness, justice, inclusion, safety, and security in their schools and communities remains an ongoing challenge. In Growing into Resilience, André P. Grace and Kristopher Wells investigate how teachers, healthcare workers, and other professionals can help SGM youth build the human and material assets that will empower them to be happy, healthy, and resilient.


    Homophobia in the Hallways: Heterosexism and Transphobia in Canadian Catholic Schools

    In Homophobia in the Hallways, Tonya D. Callaghan interrogates institutionalized homophobia and transphobia in the publicly-funded Catholic school systems of Ontario and Alberta. Featuring twenty interviews with students and teachers who have faced overt discrimination in Catholic schools, the book blends theoretical inquiry and real-world case study, making Callaghan’s study a unique insight into religiously-inspired heterosexism and genderism. She uncovers the causes and effects of the long-standing disconnect between Canadian Catholic schools and the Charter by comparing the treatment of and attitudes towards lesbian, gay, bisexual, transgender, and queer teachers and students in these publicly-funded systems.


    Pink Blood: Homophobic Violence in Canada

    Pink Blood is the first book to analyze homophobic violence on a national scale. Douglas Victor Janoff uses social theory, legal analysis, descriptive case studies, and interviews with victims, activists, and police officers from thirty cities to convey the shattering impact this violence has had on queer Canadians and on the communities they inhabit.

    Drawing from a wide range of scholarship—law, criminology, sociology, psychology, philosophy, and social work—Pink Blood is an important addition to the literature on queer life in Canada from a respected researcher and community activist.

  • Celebrating National Indigenous Peoples Day

    June 21 is National Indigenous Peoples Day, a day for all Canadians to recognize and celebrate the unique heritage, diverse cultures, and outstanding contributions of First Nations, Inuit, and Métis peoples.

    To celebrate this day, we're providing an exclusive excerpt from the latest book by author John Borrows, winner of the 2019 Canada Council Molson Prize. Law’s Indigenous Ethics examines the revitalization of Indigenous peoples’ relationship to their own laws and, in so doing, attempts to enrich Canadian constitutional law more generally. Organized around the seven Anishinaabe grandmother and grandfather teachings of love, truth, bravery, humility, wisdom, honesty, and respect, this book explores ethics in relation to Aboriginal issues including title, treaties, legal education, and residential schools.


    Excerpt from Law's Indigenous Ethics

    1. Zaagi’idiwin – Love
    2. Debwewin – Truth
    3. Zoongide’ewin – Bravery
    4. Dabaadendizowin – Humility
    5. Nibwaakaawin – Wisdom
    6. Gwayakwaadiziwin – Honesty
    7. Manaaji’idiwin – Respect

    The following chapters examine these gifts, each in their turn. As noted, these are the Seven Grandmother/Grandfather Teachings of the Anishinaabe, as made popular by Elder Eddie Benton Benai. This work discusses how these principles can apply to Indigenous peoples’ relationship with the Canadian state and those of the broader world. In so doing, this book advances an ongoing research agenda that explores the relevance of Indigenous law in contemporary legal affairs.

    The Seven Grandmother/Grandfather Teachings are found in constitutions, by-laws, teacher’s guides, school walls, books, blogs, posts, songs, stories, and other artist works across Anishinaabe-akiing (Anishinaabe territory). Reference to these teachings has greatly expanded through the last twenty-five years. I have been told that it is not really “traditional” to organize our laws in this manner; it has been said that they are “new” and therefore not really Anishinaabe. Some of these people believe that Indigenous authority can be rooted only in antiquity, thus rendering suspect any invention, interpretive reorganization, or expansion of Anishinaabe world views. Constitutional originalism has long been used to exclude or marginalize Indigenous peoples.

    I have not been able to determine the origin or longevity of the Seven Teachings. Their present arrangement may be a recent phenomenon, though I have no evidence one way or another. Fortunately, it might be advantageous to my thesis if the contemporary organization of the Seven Grandmother/Grandfather Teachings was of a recent vintage. Their use, expansion, and development across Anishinaabe-akiing might demonstrate that Indigenous law is being made, created, and invented in the present day. I have long argued that it is not necessary that every law be old to be standard-setting for present-day Anishinaabe communities. Indigenous law can be a living and dynamic force if not tethered to what is regarded as being integral to aboriginal communities prior to European contact or sovereignty. The Seven Grandmother/ Grandfather Teachings could broaden our legal imagination if they are regarded as current expressions of Indigenous authority in the modern world, regardless of whether their origin is old or new.

    As with my other books, this work examines Indigenous law through the lens of one specific group – the Anishinaabe. I consider Indigenous law from an Anishinaabe perspective because this is what I know best. I am Anishinaabe and a member of the Chippewas of the Nawash First Nation. I have worked with Anishinaabe law for over twenty-five years. My reserve is called Neyaashiinigmiing on the western shores of Georgian Bay, a four-hour drive north of Toronto. The Anishinaabe more generally live within the Great Lakes watershed, surrounding large parts of Lakes Superior, Huron, and Michigan. We also occupy farmlands and woodlands north of Lake Ontario and Lake Erie. We likewise have reservations/reserves in the forests and prairies of northern Minnesota, North Dakota, and southern Saskatchewan. There are even isolated Anishinaabe communities as far west as Montana, Alberta, and British Columbia. It is a big group. Anishinaabe people form part of the largest Indigenous nation in the United States and Canada, rivalling in size the Navajo, Cherokee, Cree, and Lakota nations.

    In taking this approach, I must stress that this book is not intended to be representative of all legal traditions in Canada, though I do hope it opens space for them to interact with Canadian law in their own unique ways. As I have tried to explain in my work, there are diverse viewpoints concerning law’s nature and scope within and beyond Indigenous legal orders. While I recognize the distinctiveness of each Indigenous legal regime, there is value in beginning our enquiry with a specific Indigenous lens. Ideas are presented from one group’s perspective in order to open  doors to alternative possibilities in Canadian law.

    Thus I do not write about Anishinaabe legal principles because I regard them as superior in any way; they are just as helpful and misleading as any other legal tradition across the world. I write from a particular perspective because law must flow from identifiable contexts.  At the same time, I draw more general lessons from Anishinaabe law, because Indigenous peoples’ laws (including Anishinaabe laws) must be relevant in international, national, and local settings. Other Indigenous legal orders will be just as valuable, if not more so, in facilitating resurgence and reconciliation across the land and beyond. Indigenous law grows from a place, but it cannot always be contained by that place, at least in some of its manifestations. This is the case with every legal tradition, including those indigenous to Canada. Therefore, while I use Anishinaabe ideas in this work, they must be viewed as signalling what is possible when Indigenous law interacts with Canadian law more generally.

    When analytical frames shift away from “Western” legal frames, this can help us to see law in new ways. As a result, in this book I apply Anishinaabe law – as much for what it can tell us about Western law – as for what it reveals about Anishinaabe reasoning. The constraints, biases, and preoccupations of the common law and civil law systems are somewhat diminished when relevance and justiciability do not rest on their terms. Thus, this is very much a book about “Western” law too. I have written from an Anishinaabe legal perspective to ask questions that may be less likely to occur in Canadian law without Indigenous input.

    These are questions like, How is love relevant to regulation and dispute resolution – particularly when considering treaties? What is the role of relative truth in the law – especially when considering law’s so called foundational sources and force? Is bravery a constitutional value, and can it be applied in an Aboriginal rights context? Does humility have a place in helping us understand Aboriginal title’s relationship with private property? Can wisdom be specifically invoked to require more holistic approaches to learning that take us outside the classroom and onto the land? Can honesty assist us in acknowledging Canadian law’s syncretic nature – and can this affect how we teach law? Can respect be activated to inculcate mutual responsibilities in Indigenous-settler relations – especially when residential schools and other assimilatory pressures are at issue?

    Each of the following chapters will examine these seven questions/gifts from an Anishinaabe legal perspective. Though my views of Anishinaabe law reflect the research and experience of one person (me), I have tried to analyse the tradition from many different angles. You should not regard my views as being representative of their field; many people will disagree with me or emphasize different parts of the tradition with varied intensities. This book exists as an exercise of “issue identification.” It can be considered an invitation to people who work with other legal traditions to compare their views with those expressed in this book. Perspicuous contrast and vocabularies of comparison have long motivated my Anishinaabe trickster-inflected methodologies. This book follows earlier work in this regard.

    When identifying issues, I am careful not to be overly prescriptive in linking Anishinaabe laws to the themes of each chapter (love, truth, bravery, humility, wisdom, honesty, and respect). Again, I am not the authority in these matters; the practice of Anishinaabe law is a collective endeavour. I am merely offering one set of limited views on a field. Moreover, Anishinaabe legal tradition requires that I leave some space between Anishinaabe law and constitutional issues raised in each section. This might be frustrating for some readers who are looking for more specific connections between the Seven Grandmother/Grandfather laws and Canadian constitutional law. I believe these connections are strong and I have tried to weave them carefully throughout the text. Nevertheless, there are places where these connections may seem somewhat ambiguous. This methodology is nonetheless deployed because Anishinaabe approaches require readers to activate their own agency in answering the questions presented herein. It would be inappropriate at times for me to be more directive. This has been called precept ambiguity by scholars who observe Anishishaabe life. Nuance is often valued over highly specific delineations, as will be the case as issues are identified throughout this book.

    Furthermore, some of the “gaps” between Anishinaabe and Canadian law in this text illustrate the distance that still needs to be crossed in Canadian constitutional law. It is not always Indigenous law that is ambiguous. Canadian law is itself a cultural system that does not
    effectively relate to Indigenous legal approaches, and this also leads to ambiguity in how systems may be connected as they continue to develop. At the same time, I have worked to provide interpretive highlights through the text, and to identify connections and possibilities for readers to make use of the seven teachings in relation to the broader legal issues explored in each chapter.


    To read the full introduction, please click here.

    John Borrows is a world-renowned law professor at the University of Victoria. He's Anishinabe/Ojibway and a member of the Chippewa of the Nawash First Nation in Ontario, Canada. Dr. Borrows specializes in Indigenous legal rights and comparative constitutional law. He has written and spoken extensively on Indigenous legal rights and traditions, storytelling, treaties and land claims, and constitutional and environmental law. He is also widely recognized as an authority in the field of Indigenous law, and has received many honors and awards for his work with and for Indigenous peoples in many countries.

     

  • The End of Pride?

    Pride Month

    To celebrate Pride Month, we have developed a blog series with weekly posts, designed to allow UTP authors the opportunity to share with us what Pride means to them, and to discuss a whole manner of Pride-related topics.

    Our first contribution to the series comes from author André P. Grace, who alongside Kristopher Wells wrote Growing Into Resilience, (University of Toronto Press, 2015). In this post entitled The End of Pride?, Grace summarizes what has happened since Growing Into Resilience was published, and discusses his own experiences of Pride, the role of police within Pride, his opinion on Pride as it stands today, and what the future of Pride might look like.


    Growing into Resilience: Sexual and Gender Minority Youth in Canada focuses on the comprehensive health, educational, and cultural concerns of sexual and gender minority (SGM or LGBTTIQQ2SA) youth and young adults in our country. The book accentuates the importance of having a team of caring professionals to provide wraparound services to SGM youth and young adults, especially those experiencing persistent adversity and trauma. In 2014, to serve this population, I initiated the Chew – community ~ hope ~ empowerment ~ wellness – Project in Edmonton. When I think about holistic intervention and outreach to recognize and accommodate the young people we serve, I focus on how educators, social workers, cousellors, nurses, and police officers can work collaboratively to meet their needs, especially when they are homeless and street-involved.

    From the beginning, the Chew Project has partnered with Edmonton Police Service in our work to solve social problems, address survival crimes, and support SGM young people as one of Edmonton’s most vulnerable and targeted populations. Units assisting the Chew Project include the Hate Crimes Unit, the Human Trafficking and Exploitation Unit, the Edmonton Drug and Gangs Unit, Beats, the SRO (School Resource Officer) Program, and Victim Services. When I think about what Pride means to me, and what my book says about the collective efforts of caring professionals including police officers to assist SGM youth and young adults presenting multiple needs, I cannot help but think about the exclusion of police officers from Pride parades at a time when I rely on this key caring professional constituency to help the Chew Project make life better now for the SGM young people we serve.

    I attended my first gay Pride parade in Toronto in 1993. As a gay man who had grown up in a fishing village in Newfoundland where homophobia was a dark shadow that started following me in junior high school, the experience of being in a sea of queers was exhilarating. Clearly, I wasn’t the only queer in the village. Indeed, on that Pride parade day, Toronto’s gay village provided me with the community I had desired from the moment I self-affirmed my gayness as a young boy. That Pride experience happened five years before the 1998 Supreme Court of Canada decision in Vriend v. Alberta, which granted equality rights to lesbian and gay Canadians. In the spirit of the Charter as a living document, all sexual and gender minorities in Canada are now protected against discrimination on grounds of sexual orientation and gender identity and expression in Section 15, which guarantees equality rights.

    Since 1993 I have attended many Pride parades in cities across Canada. For me, these parades have signified the importance of deliberately coming together to recognize and celebrate sexual and gender diversity. They have also marked a space and time to politicize the importance of accommodating sexual and gender minorities in law and legislation (as a matter of protection) and in social institutions and communities (as a matter of inclusion in everyday life). Indeed, such signification undergirds what has long been termed the gay agenda, which is about presence, place, and protection of all sexual and gender minorities in intersections with culture and geography as well as with relational differences including race, class, ethnicity, age, and ability.

    In recent years, there has been erosion of the gay agenda and what Pride is all about. Sadly, much of that erosion has emanated from what used to be the gay or queer community itself. Indeed, such a community is now a fiction, and it appears the enemy lies within. Our former community is presently marked by dissention, segregation, fear, and exclusion. There are those with particular motives and intentions that often sideline core sexual and gender minority issues and concerns, which homo/bi/transphobes in culture and society still position in conservative moral and political terms in their efforts to defile and erase us. As we cannibalize our own, we place ourselves at risk of erosion from within. This gives ground to rightist erosion of all things queer, gay, or however one chooses to name sexual and gender differences.

    In a watershed moment for sexual and gender minorities as a diverse population in Canada, Black Lives Matter constituents temporarily disrupted the 2016 Toronto Pride parade to contest issues including police presence in the parade. What happened at Pride in Toronto that year has had sustained repercussions for Pride parades across Canada. For example, 2017 was marked by restrictions or bans affecting many police services, with division characterizing deliberations regarding Pride. In that year, members of Toronto Police Service were absent from Toronto’s parade. In Edmonton, at a time when the police service was actively recruiting sexual and gender minorities to become police officers, members of Edmonton Police Service did march in uniform, despite controversy. Calgary Police Service decided to participate in Calgary’s parade, but respected the Calgary Pride committee’s request for police officers to march out of uniform. Prior to this, Calgary police officers had always made the personal decision to march in uniform, with the backing of the police service. This right to choose would have been particularly poignant for sexually and gender diverse police officers and other service staff who wanted to intersect the personal and the professional. Sadly, such professional erasure ignored long-term relationship building between law enforcement and Calgary’s sexual and gender minority constituencies, which was part of efforts to transgress a history of harm at the hands of police officers. It also ignored a police-service emphasis on training new recruits to provide policing inclusive of sexual and gender minorities and other minorities across racial, cultural, and other differences. At the time, Calgary Police Service had ongoing and open dialogue with two advisory boards. One board was composed of sexual and gender minority citizens while the other was made up of the police service’s sexual and gender minority employees.

    I once interviewed a young gay male who was a beginning teacher working in a primary classroom. He had placed a picture of his partner on his desk, an act that courageously intersected the personal and the professional. This is something I could never have done as a teacher working in schools in the 1980s. As Dr. Blye Frank, Dean, Faculty of Education, University of British Columbia, reminds us, sexual minority teachers have had to work to hide and hide to work. Importantly, Vriend paved the way for greater sexual and gender minority inclusion in law, legislation, and institutional policymaking in our nation. Yet, while teachers like me used to hide the personal to be professional, in a twist in recent years, Pride committees have directed police officers across sexual and gender identities to hide the professional. This assaults the notion of Pride, which must be about being visible as whole human beings who can freely intersect the personal and the professional. In post-Charter Canada, sexual and gender minority police officers have every right to march openly as complete persons in parades.

    Kathleen A. Lahey, Professor, Faculty of Law, Queen’s University, spoke about the historical exclusion of sexual and gender minorities from police services, the teaching profession, and other civil appointments in her influential book entitled Are We ‘Persons’ Yet? As Lahey recounts, sexual and gender minorities have been historically excluded from all kinds of public positions. Now, with Edmonton Police Service, among other police services, transgressing this history of exclusion, we have to ask what damage is being done to inclusivity by those wanting to ban sexual and gender minority police officers from marching in uniform.

    In his groundbreaking book Pedagogy of the Oppressed, the great Brazilian educator Paulo Freire asks us to consider a key question: When do those who are oppressed become oppressors? This question demands reflection by Pride organizers in any Canadian city where sexual and gender minority and allied police officers are excluded from marching in uniform in Pride parades. To move the gay or queer civil rights movement to a more inclusive stage, Pride organizers might remember that marching in uniform is a visible reminder that these police officers are out and proud, transgressing a history of defilement and exclusion.

    I truly hope Pride is not dead. And I hope it is not reduced to a historical moment, or to a stressor or trigger for sexual and gender minorities navigating the present moment. However, I am conflicted. Sexual and gender minorities have long lived with a history of fear. If that history now includes the emergence of new fears propagated by angry sexual and gender minority constituencies targeting others in a dissolving community, maybe Pride should die. But maybe some new form of Pride can arise like a phoenix from the ashes of Pride wildfires that started in 2016. I hope so for the sakes of older queers who took part in the struggle for gay liberation and younger queers still struggling for presence and place in their families, schools, and communities.


    André P. Grace is Canada Research Chair in Sexual and Gender Minority Studies and a professor in the Department of Educational Psychology at the University of Alberta.

    Academic website with contact info: https://www.andrepgrace.com

    Community website: https://chewprojectyeg.org/

  • Announcing Some of Our Major Award Winners

    Congress 2019 is now nearing the finishing line, and we are proud to announce that our authors are taking home some important book awards. So with that in mind, we thought we would pull together a list of some our major award recipients during Congress, and over the past few months. Scroll down to see some of the recipients, as we send out a big congratulations to our authors for their achievements.


    Canadian Historical Association

    Winner of the CHA 2019 Clio Prairies Book Award

    Prairie Fairies: A History of Queer Communities and People in Western Canada, 1930-1985 by Valerie J. Korinek

    Prairie Fairies draws upon a wealth of oral, archival, and cultural histories to recover the experiences of queer urban and rural people in the prairies. Focusing on five major urban centres, Winnipeg, Saskatoon, Regina, Edmonton, and Calgary, Prairie Fairies explores the regional experiences and activism of queer men and women by looking at the community centres, newsletters, magazines, and organizations that they created from 1930 to 1985.

    Also a winner of the 2019 Jennifer Welsh Scholarly Writing Award on behalf of the Saskatchewan Book Awards.


     Winner of the CHA 2019 Clio Ontario Book Award

    One Job Town: Work, Belonging, and Betrayal in Northern Ontario by Steven High

    There’s a pervasive sense of betrayal in areas scarred by mine, mill, and factory closures. Steven High’s One Job Town delves into the long history of deindustrialization in the paper-making town of Sturgeon Falls, Ontario, located on Canada’s resource periphery. One Job Town approaches deindustrialization as a long term, economic, political, and cultural process, which did not begin and simply end with the closure of the local mill in 2002.

    Also a winner of the 2018 OHS Fred Landon Award.


    Winner of the CHA 2019 Best Political History Book Prize Award

    Selling Out or Buying In?: Debating Consumerism in Vancouver and Victoria, 1945-1985 by Michael Dawson

    Selling Out or Buying In? is the first work to illuminate the process by which consumers’ access to goods and services was liberalized and deregulated in Canada in the second half of the twentieth century. Michael Dawson’s engagingly written and detailed exploration of the debates amongst everyday citizens and politicians regarding the pros and cons of expanding shopping opportunities challenges the assumption of inevitability surrounding Canada’s emergence as a consumer society.


    Canadian Sociological Association

    Winner of the CSA 2019 John Porter Tradition of Excellence Book Award

    Regulating Professions: The Emergence of Professional Self-Regulation in Four Canadian Provinces by Tracey L. Adams

    In Regulating Professions, Tracey L. Adams explores the emergence of self-regulating professions in British Columbia, Ontario, Quebec, and Nova Scotia from Confederation to 1940. Adams’s in-depth research reveals the backstory of those occupations deemed worthy to regulate, such as medicine, law, dentistry, and land surveying, and how they were regulated.


    Canadian Association for Work & Labour Studies

    Winner of the CAWLS 2019 Book Prize

    Working towards Equity: Disability Rights Activism and Employment in Late Twentieth-Century Canada by Dustin Galer

    In Working towards Equity, Dustin Galer argues that paid work significantly shaped the experience of disability during the late twentieth century. Using a critical analysis of disability in archival records, personal collections, government publications, and a series of interviews, Galer demonstrates how demands for greater access among disabled people for paid employment stimulated the development of a new discourse of disability in Canada.


    Canadian Political Science Association

    Loleen Berdahl, Winner of the 2019 CPSA Prize for Teaching Excellence

    Work Your Career: Get What You Want from Your Social Sciences or Humanities PhD, by Loleen Berdahl and Jonathan Malloy

    Work Your Career shows PhD students how to use the unique opportunities of doctoral programs to build successful career outcomes. The authors encourage students to consider both academic and non-academic career options from the outset, and to prepare for both concurrently. The book presents a systematic mentoring program full of practical advice for social sciences and humanities PhD students in Canada.


    Other Recent Award Winners

    Winner of the 2019 JW Dafoe Book Prize

    Power, Politics, and Principles: Mackenzie King and Labour, 1935-1948 by Taylor Hollander

    Set against the backdrop of the U.S. experience, Power, Politics, and Principles uses a transnational perspective to understand the passage and long-term implications of a pivotal labour law in Canada. Utilizing a wide array of primary materials and secondary sources, Hollander gets to the root of the policy-making process, revealing how the making of P.C. 1003 in 1944, a wartime order that forced employers to the collective bargaining table, involved real people with conflicting personalities and competing agendas.


    Winner of the 2019 Pierre Savard Award for Outstanding Scholarly Monograph in French or English on a Canadian Topic

    A Culture of Rights: Law, Literature, and Canada by Benjamin Authers

    In A Culture of Rights, Benjamin Authers reads novels by authors including Joy Kogawa, Margaret Atwood, Timothy Findley, and Jeanette Armstrong alongside legal texts and key constitutional rights cases, arguing for the need for a more complex, interdisciplinary understanding of the sources of rights in Canada and elsewhere. He suggests that, at present, even when rights are violated, popular insistence on Canada’s rights-driven society remains.


    Winner of the 2018 Michelle Kendrick Memorial Book Prize awarded on behalf of the Society for Literature, Science, and the Arts

    Measured Words: Computation and Writing in Renaissance Italy by Arielle Saiber

    Measured Words investigates the rich commerce between computation and writing that proliferated in fifteenth- and sixteenth-century Italy. Arielle Saiber explores the relationship between number, shape, and the written word in the works of four exceptional thinkers: Leon Battista Alberti’s treatise on cryptography, Luca Pacioli’s ideal proportions for designing Roman capital letters, Niccolò Tartaglia’s poem embedding his solution to solving cubic equations, and Giambattista Della Porta’s curious study on the elements of geometric curves.


    Winner of the 2018 American Association for Ukrainian Studies Book Prize

    Imperial Urbanism in the Borderlands: Kyiv, 1800-1905 by Serhiy Bilenky

    In Imperial Urbanism in the Borderlands, Serhiy Bilenky examines issues of space, urban planning, socio-spatial form, and the perceptions of change in imperial Kyiv. Combining cultural and social history with urban studies, Bilenky unearths a wide range of unpublished archival materials and argues that the changes experienced by the city prior to the revolution of 1917 were no less dramatic and traumatic than those of the Communist and post-Communist era.


    Winner of the 2018 American Association for Ukrainian Studies Book Prize for Translation

    My Final Territory: Selected Essays by Yuri Andrukhovych, edited by Michael M. Naydan, and translated by Mark Andryczyk and Michael M. Naydan

    My Final Territory is a collection of Andrukhovych’s philosophical, autobiographical, political, and literary essays, which demonstrate his enormous talent as an essayist to the English-speaking world. This volume broadens Andrukhovych’s international audience and will create a dialogue with Anglophone readers throughout the world in a number of fields including philosophy, history, journalism, political science, sociology, and anthropology.


    Winner of the 2018 Research Society for American Periodicals Book Prize

    American Little Magazines of the Fin de Siecle: Art, Protest, and Cultural Transformation by Kirsten MacLeod

    In American Little Magazines of the Fin de Siecle, Kirsten MacLeod examines the rise of a new print media form – the little magazine – and its relationship to the transformation of American cultural life at the turn of the twentieth century. MacLeod’s study challenges conventional understandings of the little magazine as a genre and emphasizes the power of “little” media in a mass-market context.

  • UTP Goes to Congress: Enter Our Twitter Contest!

    Our team is on its way to the beautiful University of British Columbia for Congress! Heading to BC? Plan to drop by the UTP display to meet with editors, grab some swag, and enter our contests – and, of course, add a book or two to your reading list.

    First up: we’ll be kicking off the week with a Twitter contest. It’s easy: during Congress, follow us @utpress and send out a tweet using the hashtag #UTPGoesToCongress. You’ll be entered to win a prize pack of our top titles in higher ed. Hanging out at Congress and aren’t on Twitter? Stop by the UTP booth and sign up for our newsletter for another chance to win. Never miss an update and you may have some great reads heading your way...

    Learn more about our higher ed prize pack:

    Work Your Career: Get What You Want from Your Social Sciences or Humanities PhD

    How do you choose between a non-academic and an academic career? Prepare for both from your first day on campus! Authors Jonathan Malloy and Loleen Berdahl show how your PhD can take you down any number of paths. Filled with practical, no-nonsense advice tailored to you, you'll want this handy guide beside you every step of the way.


    The Craft of University Teaching

    How does university instruction look when it’s approached as a craft? In an era of bureaucratic oversight, diminishing budgets, and technological distraction, Peter Lindsay seeks to reclaim teaching as the rewarding endeavor it is.

     


    The Slow Professor: Challenging the Culture of Speed in the Academy

    A must-read for anyone in academia concerned about the frantic pace of contemporary university life. Focusing on individual faculty members and their own professional practice, Maggie Berg and Barbara Seeber present both an analysis of the culture of speed in the academy and ways of alleviating stress while improving teaching, research, and collegiality.


    Course Correction: A Map for the Distracted University

    The university’s business, Paul Gooch writes, is to generate and critique knowledge claims, and to transmit and certify the acquisition of knowledge. Course Correction engages in deliberation about what the twenty-first-century university needs to do in order to re-find its focus as a protected place for unfettered commitment to knowledge, not just as a space for creating employment or economic prosperity.


    Kickstarting Your Academic Career: Skills to Succeed in the Social Sciences

    An essential primer on the common scholastic demands that social sciences students face upon entering college or university. Based on the challenges that instructors most often find students need help with, Robert Ostergard Jr. and Stacy Fisher offer practical advice and tips on topics such as how to communicate with instructors, take notes, read a textbook, research and write papers, and write successful exams.

     


    Contest Rules and Regulations – University of Toronto Press
    Open to residents of Canada (excluding the Province of Quebec)

    1. CONTEST PERIOD: The 2019 University of Toronto Press Twitter contest commences at 12:00 AM Eastern Time (“ET”) on June 1, 2019, and will end at June 8, 2019 (the “Contest Period”). All times are Eastern Times.

    2. RULES: By entering this Contest, entrants agree to abide by these Contest rules and regulations (the “Official Rules”). The decisions of the independent contest organization with respect to all aspects of the Contest are final. These rules are posted at http://blog.utorontopress.com/2019/05/30/utp-congress-twitter-contest

    3. ELIGIBILITY: To enter the win the Contest and be eligible to win a Prize (see rule 6), a person (“Entrant”) must, at the time of entry, be a legal resident of Canada (excluding the Province of Quebec) who has reached the age of majority in his/her province or territory of residence. The following individuals and members of such person’s immediate family (including mother, father, brothers, sisters, sons, daughters, partner or spouse regardless of where they live) or persons with whom they are domiciled (whether related to the person or not) are not eligible to enter the Contest: employees, officers, directors, shareholders, owners, general and limited partners, agents, representatives, successors.

    4. HOW TO ENTER: During the Contest period, follow @utpress on Twitter, and tweet using the hashtag #UTPGoesToCongress that pertains to the Contest. Limit one (1) entry per person per day during the contest Period regardless of method of entry. Any person who is found to have entered in a fashion not sanctioned by these Official Rules will be disqualified.

    5. PRIZE: The winner will receive one (1) print copy of each of the following: Course Correction, The Slow Professor, Work Your Career, Kickstarting Your Academic Career, and The Craft of University Teaching.

    6. DRAW:

    i. The random draw will include all eligible entries, and will take place on June 9, 2019 at 12:00 PM at the University of Toronto Press offices, located at 800 Bay St. Mezzanine, Toronto, Ontario, M5S 3A9.

    ii. The winner will be contacted via social media, and will be included in the announcement on Twitter. If a selected Entrant cannot be reached via social media within 7 days of the draw, then he/she will be disqualified and another Entrant will be randomly selected until such time as contact is made via social media with a selected Entrant that satisfies the foregoing requirements or there are no more eligible entries, whichever comes first. University of Toronto Press will not be responsible for failed attempts to contact a selected Entrant.

    7. CONDITIONS OF ENTRY: By entering the Contest, Entrants (i) confirm compliance with these Official Rules including all eligibility requirements, and (ii) agree to be bound by these Official Rules and by the decisions of University of Toronto Press, made in its sole discretion, which shall be final and binding in all matters relating to this Contest. Entrants who have not complied with these Official Rules are subject to disqualification.

    8. CONSENT TO USE PERSONAL INFORMATION: University of Toronto Press respects your right to privacy. The information you provided will only be used for the purpose of administering this Contest and prize fulfillment. For more information regarding University of Toronto Press’s privacy statement, please visit https://utorontopress.com/ca/privacy-policy.

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