Written by guest blogger, Brian Gunia.

On a recent wintry weekend, for the lack of a better option, my daughters and I visited “Ridley’s Accept it or Else.” Our excitement over this museum of the odd must’ve been obvious, as the receptionist immediately offered a three-attraction combo ticket.

“And what does that include?” I inquired.

“All our weird and wacky attractions,” she said, “along with the marvelous house of mirrors and the exhilarating 4-D motion theater.”

“Are all those appropriate for a six- and three-year-old?” I probed.

“Oh yes, there’s nothing scary here.”

I should’ve known better. But on this, our first visit to Ridley’s, I wanted to show my ragamuffins a good time. So I bought it.

And I’ll admit it: We lapped up their weird and wacky attractions. From locks of Lincoln’s hair, to a shrunken head, to a T-Rex made of pop tart wrappers, we relished some of the world’s oddest oddities.

But then came the marvelous house of mirrors. A pitch-black maze of mirrors from which several world-renowned explorers have never escaped, it wasn’t so marvelous for my three-year-old. It propelled her into a state of abject fear.

And so, when we somehow escaped and approached the exhilarating 4-D motion theater, she wouldn’t even consider it. Nor could I blame her given the signs about sudden movements and sharp drops.

Appropriate for a six- and three-year-old? The former maybe, the latter absolutely not.

In sum, none of us really enjoyed the mirrors, and none of us even tried the theater. So I was irritated and wanted money back. And my daughters’ impending hunger and extreme fatigue made me want it now.

Operating under the visceral influences of irritation, hunger, and fatigue, I must admit I adopted a negotiation style that my book explicitly criticizes: the monetary mindset. Specifically, I marched up to the receptionist, told her what I thought of her sales tactics, and demanded some money back. In so doing, I was treating this negotiation like a monetary transaction, making the unproductive assumptions that:

• I wanted just one thing (a big rebate)
• I was negotiating with just one person (the receptionist)
• She wanted just the opposite (no rebate)
• For me to win, she’d have to lose
• Or else we’d have to compromise

“Let me call my supervisor,” said the receptionist, followed shortly after the call by, “We can’t give you any money back.”

Most people’s story stops right there. They adopt the monetary mindset, fight over a fixed pie, and march out of Ridley’s with little or nothing but frustration to show for it.

To the receptionist’s extreme credit, though, she attached another statement to the last: “But we can offer you our latest book on Ridley’s oddest oddities.”

Now, I doubt the receptionist was thinking quite so strategically, but this statement epitomizes the approach my own book actually recommends: the bartering mindset. In offering the Ridley’s book, she was treating this negotiation like bartering trade, making the much more productive assumptions that:

• She wanted and could offer several things (e.g., my future business and the book, respectively)
• She was negotiating with several people (my souvenir-hungry daughters in addition to myself)
• I wanted and could offer several things too (e.g., to satisfy my daughters and visit Ridley’s again, respectively)
• For her to succeed, I’d have to feel like a winner too
• Which we could achieve by exchanging the book for no hard feelings about the initial scam

In sum, the receptionist compensated for her earlier sketchiness by adopting a highly productive negotiation strategy that treated the situation like bartering trade, i.e., by assuming the bartering mindset. Awakened from the visceral influences of irritation, hunger, and fatigue by her sophisticated response, I shed my own unproductive monetary mindset, accepted the book gratefully, and publicly promised my daughters to return to Ridley’s soon. And don’t think they’ll forget it.

Just a funny story to introduce my new book, The Bartering Mindset, which will help you grapple with many of life’s challenges—including the substantially more serious. I hope you’ll join me in learning to negotiate like a barterer.

Brian C. Gunia is Associate Professor at the Carey Business School, Johns Hopkins University and the author of The Bartering Mindset: A Mostly Forgotten Framework for Mastering Your Next Negotiation.

Elizabeth Lorentz was a young maid servant in early modern Germany who believed herself to be tormented by the devil, and who was eventually brought to trial in 1667. We invited Peter A. Morton and Barbara Dähms to discuss their new book, The Bedevilment of Elizabeth Lorentz, and how they give the reader the opportunity to grapple with Elizabeth’s testimony for themselves.

Written by guest blogger, Peter A. Morton

This book is the second translation of trial records from the city of Brunswick in the seventeenth century that Barbara Dähms and I have published with University of Toronto Press. The first was The Trial of Tempel Anneke: Records of a Witchcraft Trial in Brunswick, Germany, 1663. Both trials involved an accusation of a pact with the Devil. A question that naturally arises is what this trial offers that distinguishes it from that of Tempel Anneke. The short answer is that Lorentz's testimony reveals some of the richness and complexity of early modern ideas of the Devil and his relations with human beings.

The first point to make about the trial of Elizabeth Lorentz is that it was not a witch trial. Although she was accused of making a diabolical pact, no one involved in the case suspected that Elizabeth was a witch according to the picture that drove the witch trials. And this raises the question, why not? It would not have been difficult for the court officials to interrogate Elizabeth about the common aspects of witchcraft, especially the use of harmful magic and attendance at the sabbat. The use of torture was an option open to them, if they had wanted to force such confessions from her. The same court did just that in the trial of Tempel Anneke just a few years earlier. Yet, according to the records, both the court and the legal faculty at the University of Helmstedt accepted fairly readily that Elizabeth was a troubled soul, and that her pact (if there was one) did not derive from a desire to harm others as was commonly assumed of witches. A second point is that the stories of the Devil came from Elizabeth herself, not from the questioning of the court officials. The officials based their questions on what Elizabeth said of her own experiences.

There is here, I believe, a valuable lesson about early modern European beliefs concerning human relations with the Devil and his demons: There was not a single template applied universally to every suspicion of involvement with the Devil. As Stuart Clark long ago emphasized in his book, Thinking with Demons, despite the degree of uniformity in demonological thinking, the concept of human interaction with demons served a myriad of purposes and could be adapted to many circumstances. In the introductory essay to The Bedevilment of Elizabeth Lorentz I tried to convey some of the variety of ways in which concourse with the Devil was conceived of between the medieval and early modern periods. As I emphasized there, fitting Elizabeth neatly into any of these categories is problematic. These trial records will hopefully underscore the importance of not rushing to conclusions when we find the Devil appearing in historical documents.

With regard to understanding Elizabeth's testimony, the reader of these documents is in somewhat the same position as that of the court officials. We have Elizabeth's behavior as it was reported by the family and servants of her employer, Hilmar von Strombek, and we have her own descriptions of her experiences. What we don't have is her presence before us, and so we must use the documents we have as best we can. The objective in preparing this book, as it was with The Trial of Tempel Anneke, was to present the reader with the documents as much as possible in the same manner as they would be encountered in the archive reading room. The opportunity is there for the reader to sift through the evidence so as to determine how best to make sense of the rather extraordinary tales Elizabeth tells.

Readers in the twenty-first century are of course not likely to take Elizabeth's descriptions of the Devil as literally true, and so they will perhaps look for psychological origins of her testimony. This is an option the court considers as well. But understanding the trial records requires us to recognize that Elizabeth's testimony conformed with a belief in the reality of the Devil that was universally accepted. There was at that time no reason to reject the truth of her testimony of demonic temptation without some kind of strong evidence against it. For the court, the possibility that Elizabeth was "not of sound mind" was fully consistent with the truth of her stories of spiritual torment by the Devil. We cannot, therefore, simply label or explain away her claims of demonic encounters; to gain a sympathetic reading of the records we must, rather, "think with demons."

Much the same can be said for the supplementary reading of the book, the preface to a book of prayers for Appolonia Stampke, a girl who believed herself to be possessed by the Devil. There are dramatic ways of imagining cases of possession: violent behavior, strange preternatural powers, and so on. Some of these ideas have their origins in the history of possession. But there is little of this in the behavior of Appolonia, although some of the scenes in the church must have been startling. The story presented to us by her pastor, Melchior Neukirch, is that of a pious girl struggling to maintain her faith against doubts implanted by Satan. Like the attacks on Elizabeth, Appolonia's actions need to be read carefully against their social and religious background.

The editor and translator of this book hope that the records will offer a chance for the reader to work directly with the complexities and nuances in the responses of ordinary people in early modern Europe to evidence of the Devil in their world.

Peter A. Morton is Professor Emeritus in the Department of Humanities at Mount Royal University and author of the newly-released book The Bedivilment of Elizabeth Lorentz.

Barbara Dähms is a translator.

Talking Back to the Indian Act: Critical Readings in Settler Colonial Histories is a comprehensive "how-to" guide for engaging with primary source documents. But more than that, the book explores the Indian Act itself, and gives readers a much better understanding of this vital piece of legislation. We asked authors Mary-Ellen Kelm and Keith D. Smith to discuss their book, and why learning this information and history is important.

You can read an exclusive excerpt from the book here.

“We find the Indian Act of 1876 are [sic] not calculated to promote our welfare if we accept it because it empowers the Superintendent General of Indian affairs to manage, govern, and control our lands, moneys, and properties without first obtaining the consent of the chiefs…”

Talking Back to the Indian Act: Critical Readings in Settler Colonial Histories is being published at a key moment in our history. Not only do we live in an age of twenty-four-hour news outlets broadcasting sharply divergent and politically motivated narratives, and where the nature of evidence is questioned in overtly public ways – we are also poised to begin a process of reconciling with Indigenous people in this country. Talking Back addresses both these critical issues.

The book provides a set of lessons in reading documents through a historical and critical lens that takes into account Indigenous and intersectional perspectives. In so doing, it demonstrates the historians’ craft as it can be reconceived so that alongside context, contingency, causation, change over time, and complexity (the five “Cs” of historical thinking), we also consider relationship, responsibility, respect, and reciprocity (the four “Rs” of Indigenous methodologies). It shows the value of thinking deeply about the role in historical experience played by gender, sexuality, ability, and other ways of being. As such, it introduces readers to an expansive approach to critically engaging with the written word that addresses key questions about the nature of evidence, how it is made, and how it can be used. Readers of Talking Back to the Indian Act will never again feel that they lack the tools to truly interrogate historical or other documents.

At the same time, Talking Back to the Indian Act introduces the reader to one of the most important pieces of legislation in Canadian history and – sadly – one that many Canadians know very little about. For nearly a century and a half, the Indian Act has dominated the relationship between Canada and Indigenous peoples living within its borders. As it sought to erase individual and collective identities, the Indian Act operated to extinguish Indigenous political structures, regulate familial relationships and gender roles, degrade kinship networks, circumscribe economic undertakings, reduce the land base available to Indigenous communities, and prohibit practices central to the maintenance of Indigenous cultures. Even those Indigenous people who Canada did not choose to classify as “Indian” have been impacted by the Act as they struggled to assert their own distinct identities and legal rights.

The provisions of the Indian Act, the surveillance required for its maintenance, and Indigenous responses to its intentions and effects have created a massive archive. It is from this prodigious body of material that Talking Back to the Indian Act draws the documents it uses to teach critical historical reading methods. Included here are: the original 1876 Act and the many amendments made to it, queries and clarifications from Canadian officials, law enforcement documents, legal opinions, court records, and reports from various commissions and inquiries. Importantly, here too are Indigenous people’s letters of protest, oral testimony, meeting transcripts of Indigenous organizations and inquiries, radio addresses, and creative works all talking back to the Indian Act from Indigenous perspectives. Readers who may have heard very little about the Indian Act will come away from this text with a better understanding of how the Act worked to constrain Indigenous lives and how Indigenous people persistently worked to overcome those constraints.

Talking Back to the Indian Act provides a set of lessons that shine light on several critical aspects of the Act and Indigenous responses to them in historical context. It encourages students to move beyond simply reading historical documents and to engage with them in more refined and effective ways. To that end, readers of this text are given an introduction to the interpretative tools traditionally available to historians and how these might be utilized in concert with Indigenous methodologies and intersectional analyses. Students will come away from this book with a much better understanding of this pivotal piece of legislation as well as the dynamics involved in its creation, its maintenance, and the resistance it engendered.

Talking Back to the Indian Act is not a definitive study of the Indian Act but includes a range of important topics that resonate across time and into the present. Each of these topics has stimulated an intriguing array of voices and document types available to researchers. This range of material has allowed the documents provided in this collection to be selected with variety of source type and perspective in mind. Readers will have the opportunity to not only interrogate individual letters, transcripts of oral accounts and testimony, official reports, reminiscences, legislation, creative writing, and other materials but also to consider the relative value of different kinds of sources to different sorts of projects that a researcher might undertake. In addition to the focus on issues that are significant in their own right, there are also a number of overarching themes represented here. For example, Canada’s goals of acquiring land and resources and assimilating Indigenous people are evident throughout this text, as is Indigenous resistance in its many forms.

Exploring the contours and development of the Indian Act through the documents provided in this text will help students in all disciplines – as well as popular audiences – navigate the headlines of today. It is our hope that Talking Back to the Indian Act makes a contribution to historical understanding while at the same time enhancing the skills necessary to analyse our present situation and the most appropriate paths to the future.

Mary-Ellen Kelm is Canada Research Chair and Professor in the Department of History at Simon Fraser University, and Keith D. Smith teaches in the Departments of Indigenous Studies and History at Vancouver Island University.

With violence against women increasingly under the spotlight, we invited authors Chris Bruckert and Tuulia Law to discuss their new book, Women and Gendered Violence in Canada: An Intersectional Approach.

Contemporary feminist actions – everything from Slut Walks to the #MeToo movement – are drawing renewed attention to the ongoing urgency of violence against women. This is certainly encouraging. All around us we see feminists ‒ socially engaged, mindful of intersectionality, and critical of essentialist presentations – build on the work of earlier socialist, working class, Indigenous, and racialized scholars and activists. But sometimes it feels like we keep having the same conversations, leading us to wonder: what has really changed?

In Women and Gendered Violence in Canada, we balance celebrating the significant progress made ‒ certainly it would be unthinkable for today’s parliamentarians to laugh and jeer as they did in 1982 when Margaret Mitchell raised the issue of battered women in the House of Commons – with acknowledging that much remains to be done. Consider, for example, the compelling, emotion-evoking, and all too familiar representation of gendered violence ‒ a lone (often youthful and white) woman, bruised, dejected, looking away/down or staring forward with terror-filled eyes. This image, though deployed to admirable effect, obscures much – context, agency, resistance, diversity ‒ at the same time as it limits the frame to interpersonal violence (by individual men). Endeavouring to expand beyond these parameters, Women and Gendered Violence in Canada attends to a range of inter-related and mutually reinforcing sources, forms, and sites of gendered violence.

Women and Gendered Violence in Canada mobilizes the concepts of intersectionality and interlocking systems of oppression to unpack the ways violence inflicted on women is rooted in social, political, and economic systems that work through and with patriarchy, including colonialism, neoliberalism, capitalism, and national and global economies. From this point of departure it follows that women’s vulnerability to, and experience of, violence is shaped by intersecting aspects of their identities, social location, and negotiation (or rejection) of gender norms. Our use of the term gendered rather than gender-based violence reflects our conceptual framing; while gender is the unifying thread, the diverse instances and forms of violence women experience are rooted in a multiplicity of factors intersecting with gender. This allows us to include violence to which women are vulnerable that does not originate in gender but is a more indirect outcome of gender inequity and scripts (e.g., nurses’ experience of violence from patients and their families, violence for which they are routinely blamed by supervisors). It also broadens the scope of perpetration beyond individual men to violence committed by agents of the state (e.g., the neglect and abuse of Indigenous women by police), by women (e.g., domestic workers at the hands of their employers), by co-workers and customers in the workplace (e.g., the verbal violence endured by call-centre workers), indirectly as the result of policies (e.g., austerity measures that culminate in ill health), and emanating from the criminal justice system (e.g., the deployment of psychotropic medications to regulate incarcerated women).

At the same time we hold that recognizing gendered violence as embedded in our social fabric and acknowledging the complex ways it ripples through women’s lives is not tantamount to ascribing women the master status of victim. All too often the many ways women have contested, challenged, and subverted that which would oppress them is written out of history (an erasure that is, of course, another manifestation of gendered violence). In Women and Gendered Violence in Canada we pay homage to our resilient and brave foremothers – the Indigenous women who, in the face of violent assimilation efforts, kept oral history alive and safeguarded traditional teachings; the generations of Black women who fought tirelessly against segregated public spaces and services; the women garment industry workers who stood shoulder to shoulder with their union brothers to contest exploitative labour practices. We also highlight and celebrate the many faces of contemporary women’s resistance – from everyday acts, to subtle (and not so subtle) calling out of sexism, to clever social media campaigns, to dramatic protests ‒ simultaneously drawing attention to the ways intersecting identities and interlocking systems of oppression constrain (or facilitate) the tactics and strategies women can mobilize. For us, foregrounding individual and collective action, and the limits of what is possible, is part of a larger commitment to grounding the analysis in women’s lives and experiential knowledges. To that end we also spotlight first-person accounts throughout the book.

Women and Gendered Violence in Canada is organized to reflect the progression of an undergraduate course while providing pedagogical flexibility. The introductory section lays out the conceptual and contextual framing for the remainder of the text. The following three sections (each with three chapters) are organized around types of violence: interpersonal, workplace, and structural. In turn, each of the substantive chapters highlights specific elements/manifestations of gendered violence. We have endeavoured to bring cohesion to the collection not only through consistent engagement with the contextual and conceptual framing presented in the introductory section but also via recurring themes that cut across the chapters, including: historical context; resistance, subversion, and agency; the impact of neoliberalism; critical consideration of criminal justice solutions and protectionist policy; reflections on feminist approaches; consideration of the dialectic relationship of myths, social judgement, and state responses; and the foregrounding of experiential evidence. Throughout, we draw on rich Canadian scholarship, illustrated using examples from regions across the country, and put the focus firmly on our unique legal and policy contexts. Inevitably this means harsh light is shed on the ways structural inequality and bias manifest in, for example, anti-Black racism, Islamophobia, and ongoing colonialism. It also means some beloved national myths ‒ multiculturalism, meritocracy, post-racism ‒ are challenged.

In our experience, today’s students welcome the opportunity for critical engagement. They also welcome the opportunity to see themselves in the material they study. To that end we self-consciously sought to ensure the book feels relevant to university-aged students by examining topics they encounter in their daily lives (e.g., sexism on campus, routine intrusions on the street, school dress codes, cyber bullying); this helps to render the links between everyday occurrences, social structures, and gendered violence visible and positions readers to appreciate the ways we are all caught up in systems that create the conditions of possibility for gendered violence.

Like teachers everywhere we dream of classrooms that are dynamic learning environments filled with engaged students as excited about the material as we are. All too often our experience falls short; we find ourselves trying to lay the groundwork with little opportunity (or time) for nuanced engagement to manifest. In writing this book we sought to make theories accessible through application, as well as to introduce students to key concepts, pivotal ideas, and foundational knowledge upon which instructors can build to make the material fresh and timely. After all, in the perpetually-shifting terrain in which gendered violence occurs there are (sadly) always emerging issues to explore: a new provincial government that promises to revitalize neoliberal policies, a novel and exciting (or depressing) social media campaign, a pivotal court ruling. In this way the book can be useful for educators who are interested in integrating active learning and student-centred pedagogy into their classrooms through exercises and activities that facilitate deep learning. To that end, we included a suggested activity at the end of each chapter that teachers may wish to use or adapt. The last activity asks readers to consider how their thoughts have evolved since beginning the text. This reflects our (admittedly lofty) goal of contributing to what we are seeing all around us ‒ contemporary feminists (and others interested in social justice) taking on gendered violence, stubborn stereotypes, and tired tropes in creative and innovative ways.

Chris Bruckert is Professor of Criminology at the University of Ottawa, and Tuulia Law is Assistant Professor in the Department of Social Science at York University. To find out more about their new book Women and Gendered Violence in Canada: An Intersectional Approach, click here.

Highlights from the months of June and July.

Awards:

• Johannes Remy’s Brothers or Enemies was awarded the Ivan Franko International Prize of 2018.
• French Écocritique by Stephanie Posthumus is on the shortlist for the Alanna Bondar Memorial Book Prize.

Conferences:

• Daniel Quinlan represented UTP at the Law and Society Association’s annual conference in Toronto.
• Anne Brackenbury and Jodi Lewchuk presented our sociology list at the World Congress of Sociology in Toronto.

Media Highlights:

• A launch for Steven High's One Job Town took place in Sturgeon Falls on June 9.
• The North Bay Nugget ran an excerpt from High’s book.
• Northern Ontario Business interviewed High about his research for One Job Town.
• The Saskatoon Express ran a cover story on how Valerie Korinek’s research for Prairie Fairies was inspired by a message from a colleague on a post-it note.
• Global TV News Saskatoon ran a profile of Korinek and Prairie Fairies.
• Toronto’s Albany Club hosted a launch for From Wall Street To Bay Street by Christopher Kobrak and Joe Martin.
• The Globe and Mail interviewed Rick Nason about his book It's Not Complicated.
• The Globe and Mail interviewed Luciara Nardon about Working in a Multicultural World.
• Prairie Fairies by Valerie J. Korinek landed on Chronicle of Higher Education's Weekly Book List for the week of July 6.
• Gentrifier by John Joe Schlichtman, Jason Patch, and Marc Lamont Hill was featured in a piece on the tone deaf marketing of gentrifying neighbourhoods in The Philadelphia Inquirer.
• Christopher Alcantara talked about his latest book A Quiet Evolution with Western News.
• "Miscarriages of Justice In Canada is a darkly compelling book not because it is sensational, but because it is so matter of fact," writes Holly Doan, in a review for Blacklocks Reporter.

New Releases:

• Cultures of the Fragment: Uses of the Iberian Manuscript, 1100-1600 by Heather Bamford.
• Queering Urban Justice: Queer of Colour Formations in Toronto edited by Jin Haritaworn, Ghaida Moussa, and Syrus Marcus Ware, with Río Rodríguez.
• Preaching Apocrypha in Anglo-Saxon England by Brandon W. Hawk.
• New Brunswick before the Equal Opportunity Program: History through a Social Work Lens by Laurel Lewey, Louis J. Richard, and Linda M. Turner.
• Writing by Ear: Clarice Lispector and the Aural Novel by Marilia Librandi.
• Erasmus and His Books by Egbertus Van Gulik | Translated by J.C. Grayson and edited by James K. McConica and Johannes Trapman.
• Regulating Professions: The Emergence of Professional Self-Regulation in Four Canadian Provinces by Tracey L. Adams.
• Geometry of the Passions: Fear, Hope, Happiness: Philosophy and Political Use by Remo Bodei | Translated by Gianpiero W. Doebler.
• Aristotle's Science of Matter and Motion by Christopher Byrne.
• Machiavelli and the Politics of Democratic Innovation by Christopher Holman.
• Iberianism and Crisis: Spain and Portugal at the Turn of the Twentieth Century by Robert Patrick Newcomb.