Tag Archives: History

  • The Enduring Power of University Press Publishing

    In this contribution to the University Press Week Blog Tour (November 12-17), our editor, Stephen Shapiro, reflects on the enduring power of university press publishing. When considering today's theme of #TurnItUP: History, Stephen goes beyond just our history list to explore the legacy of what we do as a publisher.

    By Stephen Shapiro

    The theme of today’s contribution to the University Press Week Blog Tour is #History. As one of three acquiring editors for history who work at University of Toronto Press, I assumed that I would write about some of the excellent history books that UTP publishes every year. Many of those books reflect the press’ mission to advance scholarly knowledge and our authors’ commitment to #TurnItUP by amplifying stories and voices from the margins, whether those are geographic, social, or temporal. Indigenous history, queer history, and migration and memory studies are only some of the areas where UTP is proud to bring important, often overlooked, issues to public attention.

    However, the more I dug into the press’ backlist to write about those themes, the more I was reminded that they were just a small slice of the publishing that University of Toronto Press has done over the past 117 years. A quick look uncovered some eclectic bestsellers from the press’ past, like Frank Parker Day’s novel Rockbound, first published in 1928 and re-issued in 1973 by UTP, which became a CanLit smash hit after it won the first CBC Canada Reads competition in 2005. Or E.H. Moss’s Flora of Alberta (revised by John G. Packer in 1983), which seems to still have a devoted following in that province. Other strong sellers include the works of Canadian Jesuit theologian Bernard Lonergan, whose papers are held at the Lonergan Research Institute at Toronto. UTP published the first volume of the Collected Works of Bernard Lonergan in 1988 and should complete the twenty-five volume series, with any luck, in 2020. It is only one of several major series at the press that have taken twenty or more years to complete (the eighty-nine volume Collected Works of Erasmus of Rotterdam, a truly herculean project, began in 1968 and is still ongoing here). Like many university presses, UTP has to balance obligations to stay the course with the need to encourage the latest trends in scholarship (like those fields mentioned above that barely existed in academia in 1968, when the Erasmus project began), but it’s humbling as an editor to think the manuscripts on my (virtual) desk today might still be relevant fifty-plus years from now.

    Of course, no editor goes into a project thinking they are handling a future classic. But I take comfort in knowing that, smash hit or not, the books UTP publishes will be out there, making a contribution to knowledge, fifty or more years on. That’s a consequence of unsung work all across the press, from the managing editors whose XML workflow helps us “future-proof” our e-books to the production department, printing our physical copies on acid-free, 100% post-consumer recycled paper, and a sales and marketing team that aims to put books not just in the hands of consumers today but also in libraries around the world. UTP’s own heritage is being preserved at the University of Toronto, where they fill 1,070 boxes spanning 450 linear metres (almost 1,500 linear feet) … so far. According to our website, right now the press has 4,898 different books either in print or forthcoming. With any luck, they’ll all still be available to #TurnItUP in another 117 years.

    To continue on Day Four of the University Press Week Blog Tour, check out posts by these other fine university presses:

    Wilfrid Laurier University Press
    Blog: https://www.wlupress.wlu.ca/Blog
    Twitter: @wlupress

    University of California Press
    Blog: https://www.ucpress.edu/blog/
    Twitter: @ucpress

    University of Nebraska Press
    Blog: https://unpblog.com/
    Twitter: @UnivNebPress

    University of Alabama Press
    Blog: https://uapressblog.wordpress.com/
    Twitter: @UnivofALPress

    Rutgers University Press
    Blog: https://www.rutgersuniversitypress.org/category/news/
    Twitter: @RutgersUPress

    Boydell & Brewer
    Blog: https://boydellandbrewer.com/blog/
    Twitter: @boydellbrewer

    Beacon Press
    Blog: https://www.beaconbroadside.com
    Twitter: @BeaconPressbks

    University Press of Kansas
    Blog: https://kansaspress.ku.edu/
    Twitter: @Kansas_Press

    Harvard University Press
    Blog: https://harvardpress.typepad.com/hup_publicity/
    Twitter: @Harvard_Press

    University of Georgia Press
    Blog: ugapress.wordpress.com
    Twitter: @UGAPress

    MIT Press
    Blog: https://mitpress.mit.edu/blog
    Twitter: @mitpress

  • The Sound of History: A Chronicle of Captain Eddie McKay

    University of Toronto Press commemorates 100 years since the end of the First World War by curating a selection of new and recent books that remind us of our nation’s history, courage, and sacrifice. Notable amongst these titles is One in a Thousand: The Life and Death of Captain Eddie McKay, Royal Flying Corps by Graham Broad.

    Broad’s lively chronicle of Eddie McKay, a varsity athlete at Western University, who flew with the Royal Flying Corps, doubles as an engaging meditation upon the historical process. The biography ends with four unsolved events in McKay’s life. These mysterious tales remind us that even the most detailed account of a person’s life is never complete.

    We’re proud to present a recording of Broad reading perhaps the most dramatic of these tales, “The Woman.” The short mystery has been divided into several instalments. Like the radio serials that were all the rage in McKay’s time, we will post a new audio track every day leading up to Remembrance Day – so you can enjoy the sound of history.

    Introduction

    Part One: The Woman

    Part Two: Who Was Maud Palmer?

    Part Three: An Unexpected Possibility

    Part Four: A Case of Mistaken Identity

    Part Five: The Mystery Returns

    Part Six: It's Not Impossible

    Coda

  • Witches, Charms & Rituals: Top Titles With Spirit For Your Halloween List

    Trick or treat? That depends on your reading list...

    This week, we’re counting down to Halloween with spirited titles on everything from ghosts to witchcraft to Canadian horror films. We've rounded up some of our favourites – just in case you want a couple of treats for your shelf.

    Ghostly Landscapes: Film, Photography, and the Aesthetics of Haunting in Contemporary Spanish Culture

    “To speak of ghosts is to always speak of a loss that returns. Loss can tell us something not only about the distant past but also how we live in the present and imagine the future.”

    Revisit twentieth-century Spanish history through the camera lens. Ghostly Landscapes reveals how haunting serves to mourn loss, redefine space and history, and confirm the significance of lives and stories previously hidden or erased. A significant re-evaluation of fascist and post-fascist Spanish visual culture from Patricia Keller.

    The Canadian Horror Film: Terrors of the Soul

    Welcome to a wasteland of docile damnation and prosaic pestilence where savage beasts and mad scientists rub elbows with pasty suburbanites, grumpy seamen, and baby-faced porn stars.

    Highlighting more than a century of Canadian horror filmmaking, The Canadian Horror Film offers a series of thought-provoking reflections that promises to guide both scholars and enthusiasts alike. Unearth the terrors hidden in the recesses of the Canadian psyche from editors Gina Freitag and André Loiselle.

    Magic in Medieval Manuscripts

    Exploring the place of magic in the medieval world through an exploration of images and texts in British Library manuscripts, Sophie Page reveals a fascination with the points of contact between this and the celestial and infernal realms. Find magicians, wisewomen, witches, charms, and rituals in Magic in Medieval Manuscripts.

    Ghostly Paradoxes: Modern Spiritualism and Russian Culture in the Age of Realism

    “The spiritualist trend played a significant role in the ideological and social life of the realist age. The reality of the soul was a major issue of the time. Physicists, physiologists, theologians, mystics, and, of course, writers all took part in this debate.”

    Surprisingly, nineteenth-century Russia was consumed with a passion for activities such as séances and summoning the spirits. Ghostly Paradoxes examines the relationship between spiritualist beliefs and the mindset of the Russian Age of Realism. Newly released in paperback – now that’s a treat!

    Awful Parenthesis: Suspension and the Sublime in Romantic and Victorian Poetry

    “Suspension rejects the impulse to cling to the known and the knowable.”

    Whether the rapt trances of Romanticism or the corpse-like figures that confounded Victorian science and religion, Awful Parenthesis reveals that depictions of bodies in suspended animation are a response to an expanding, incoherent world in crisis. Examining various aesthetics of suspension in the works of poets such as Coleridge, Shelley, Tennyson, and Christina Rossetti, Anne McCarthy shares important insights into the nineteenth-century fascination with the sublime.

    European Magic and Witchcraft: A Reader

    “Those who have picked up this book are about to fly through a mirror, back through time, and look down upon an unfamiliar terrain.”

    What’s really behind our fascination with magic and witchcraft? Editor Martha Rampton demonstrates how understandings of magic changed over time, and how these were influenced by factors such as religion, science, and law. By engaging with a full spectrum of source types, learn how magic was understood through the medieval and early modern eras.

    Astrology in Medieval Manuscripts 

    Medieval astrologers, though sometimes feared to be magicians in league with demons, were usually revered by scholars whose ideas and practices were widely respected. Explore the dazzling complexity of western astrology and its place in society, as revealed by a wealth of illustrated manuscripts from the British Library’s rich medieval collections.

  • Turkey, Tradition, and the National Fabric: An Excerpt on the Origins of Canadian Thanksgiving

    The air is cooling, scarves are knotting, and across the country Canadians will gather ‘round autumnal tables for their annual Thanksgiving dinner. And though some Canucks may be deciding on a side dish and how to skirt political debate, there’s another question on many minds:

    What exactly are we doing here? 

    While the American Thanksgiving is steeped in nationalism, ritual, and history, the origins of the Canadian version are a little less clear, with few of us actually knowing where the holiday comes from. If this makes you feel mildly guilty, focus that energy on your cranberry sauce instead. We’ve got you covered with the context you’ll need to impress your guests this Thanksgiving weekend.

    For answers, we turned to Celebrating Canada: Holidays, National Days, and the Crafting of Identities, from editors Matthew Hayday and Raymond B. Blake. From the pages of Peter Stevens’s essay on where it all began – think church, Brits, and our neighbours to the south – learn how Thanksgiving was always meant to be a day to celebrate being Canadian.


    Excerpt from "'Righteousness Exalteth the Nation': Religion, Nationalism, and Thanksgiving Day in Ontario, 1859–1914", by Peter A. Stevens 

    In the United states of America, few annual events stir the national imagination as thoroughly as Thanksgiving Day. The holiday’s rituals and symbols harken back to the nation’s founding fathers, evoking images of pilgrims landing at Plymouth Rock and sharing a harvest feast with the surrounding Native peoples in 1621. The myth of this first Thanksgiving, which is a staple in the education of every American schoolchild, informs U.S. citizens that their country is a land of opportunity and new beginnings, a place of piety, abundance, and inclusivity. Other Thanksgiving customs uphold family, consumerism, and competition as core American values. The holiday is a favourite occasion for get-togethers with friends and relatives, with festivities revolving around turkey dinners, Santa Claus parades, and football games, all unfolding against the backdrop of autumn leaves and newly gathered crops. Scholars have parsed American Thanksgiving in considerable detail, and there is a lively debate over which Thanksgiving traditions are rooted in historical fact and which are based in fiction. What is beyond dispute, however, is the overtly nationalistic character of the day.

    In the Canadian context, by contrast, Thanksgiving Day is surrounded by ambiguity. Media reports regularly express doubts about the meaning and purpose of the holiday, while Canadians themselves often seem unsure about how their Thanksgiving differs from the American one, and why the two holidays do not share the same date. Thus far, scholars have offered few answers to these questions, as academic treatments of Canadian Thanksgiving are scarce, speculative, and limited in their analysis. Significantly, these works downplay the holiday’s importance as a patriotic celebration, making only passing reference to a “subtle influence of Canadian nationalism” that is evident on Thanksgiving Day. This chapter cannot relate the entire the history of Canadian Thanksgiving, but it does take up the beginning of the story by examining the origins of the holiday in late-nineteenth-century Ontario. In doing so, it reveals that Canadian Thanksgiving initially had a nationalistic focus that it since has largely lost. In the minds of the men who first developed the holiday, Thanksgiving was intended to be a day for celebrating Canada.

    The existing literature on national public holidays in North America raises several points that help to illuminate the specific history of Thanksgiving Day in Canada. First, while public holidays often appear to be age-old celebrations that emerged organically out of the national fabric, they are actually examples of invented traditions. According to Eric Hobsbawm, an invented tradition is “a set of practices, normally governed by overtly or tacitly accepted rules and of a ritual or symbolic nature, which seek to inculcate certain values and norms of behaviour by repetition, which automatically implies continuity with the past.” Holidays, as annual events that are steeped in ritual, constitute a powerful form of invented tradition, for while they seem to be neutral and apolitical, they are actually compelling advertisements for the world views of those who shape and promote them.

    Second, public holidays often serve as important tools of nation building. Holiday customs and iconography give members of a population a sense of a shared past and subtly inform them about who they are as a people. By reinforcing messages about common values and experiences, holidays thus encourage individual citizens to imagine themselves as being members of the same political community, or nation. This is not to suggest that the meanings of holidays are static, however. Because holidays are such potent expressions of national beliefs, ambitions, and identity, they become temporal battlegrounds in the cultural contests between different interest groups. Holidays are contested terrain, and their meanings can change over time as they are controlled and influenced by groups that have competing visions for the nation.

    Where Canadian Thanksgiving is concerned, the figures who were most responsible for establishing the celebration on an annual basis were Protestant clergymen in Ontario. Their interest in the holiday was primarily a response to two great challenges that faced them, as Canadian church leaders, beginning in the second half of the nineteenth century. Particularly after Confederation, ministers felt a moral and historical obligation to chart Canada’s course. At the very moment that preachers most sensed a call to lead their country, however, global intellectual developments issued challenges to Christianity so fundamental that they threatened to dissolve many Christians’ faith. The American Thanksgiving holiday revealed to church leaders a means by which they could restore Canadians’ confidence in Christianity and secure their own positions at the helm of the young country.

    Ontario clergymen did not simply duplicate the American Thanksgiving festival, which by the 1860s had evolved into a national public holiday. Rather, they recast Thanksgiving as a predominantly religious event and naturalized the holiday by steeping it in Canadian nationalism. Ontarians responded positively to this mix of Protestantism and patriotism, and ministers successfully instituted Thanksgiving as an annual holiday in Ontario. Once Thanksgiving became a yearly event, however, other cultural interest groups increasingly challenged Protestants’ holiday hegemony. As a result of these challenges, the Thanksgiving that Ontarians marked on the eve of the Great War was little like the holiday that clergymen had established several decades earlier. Yet, one aspect of the holiday remained unchanged: its nationalist content. Although Thanksgiving acquired many new meanings and customs, it remained throughout the Victorian period a day for Ontarians to celebrate their status as Canadians.

    The early history of Thanksgiving Day in Ontario contributes to discussions of religion in late-nineteenth-century Canada by highlighting the prominent but waning influence of Protestant church leaders within the public sphere. It also complicates our understanding of Canadian patriotism during this critical period in the country’s history. In particular, the origins of Canadian Thanksgiving demonstrate the complex and sometimes contradictory ways that citizens of the new dominion sought to define themselves in relation to both Great Britain and the United states. In this respect, Thanksgiving Day had much in common with Dominion Day, Empire Day, and other public celebrations of the era, which likewise sought to define Canadian identity in reference to both Britain and the United States.

    Read Stevens’s full article in Celebrating Canada: Holidays, National Days, and the Crafting of Identities.

  • June and July Round-up

    Highlights from the months of June and July.

    Awards:

    • Johannes Remy’s Brothers or Enemies was awarded the Ivan Franko International Prize of 2018.
    • French Écocritique by Stephanie Posthumus is on the shortlist for the Alanna Bondar Memorial Book Prize.

    Conferences:

    • Daniel Quinlan represented UTP at the Law and Society Association’s annual conference in Toronto.
    • Anne Brackenbury and Jodi Lewchuk presented our sociology list at the World Congress of Sociology in Toronto.

    Media Highlights:

     

    New Releases:

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