The Primacy of Semiosis: An Ontology of Relations

By Paul Bains

© 2006

How do things come to stand for something other than themselves? An understanding of the ontology of relations allows for a compelling account of the action of signs. The Primacy of Semiosis is concerned with the ontology of relations and semiosis, the action of signs. Drawing upon the work of Gilles Deleuze, John Deely, and John Poinsot, Paul Bains focuses on the claim that relations are 'external' to their terms, and seeks to give an ontological account of this purported externality of relations.

Bains develops the proposition, first made in 1632 by John Poinsot (John of St. Thomas), that, ontologically, signs are relations whose whole being is in esse ad ('being-toward'). Furthermore, relations are found to be univocal in their being as relations. This univocity of being is antecedent to the division between 'ens rationis' and 'ens reale'. The ontology of relations Bains presents is thus neither mind-dependent nor mind-independent insofar as the rationale of the relation is concerned.

The book includes chapters on Deleuze and Deely on relations, Jacob von Uexkull and Heidegger on Umwelten (self-worlds), Maturana and Varela on Autopoieis. It provides the vicarious causality, by way of the scholastic doctrine of the 'species', that is now being resuscitated by Graham Harman and the emerging school of 'object oriented ontology'.

The Primacy of Semiosis provides a semiotic that subverts the opposition between realism and idealism; one in which what have been called 'nature' and 'culture' interpenetrate in an expanding collective of human and non-human. Bains' work promises to be a touchstone for semiotic discussion for years to come.

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  • World Rights
  • Page Count: 198 pages
  • Dimensions: 6.0in x 0.5in x 9.0in
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  • PUBLISHED JAN 2014

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Quick Overview

The Primacy of Semiosis provides a semiotic that subverts the opposition between realism and idealism; one in which what have been called 'nature' and 'culture' interpenetrate in an expanding collective of human and non-human.

The Primacy of Semiosis: An Ontology of Relations

By Paul Bains

© 2006

How do things come to stand for something other than themselves? An understanding of the ontology of relations allows for a compelling account of the action of signs. The Primacy of Semiosis is concerned with the ontology of relations and semiosis, the action of signs. Drawing upon the work of Gilles Deleuze, John Deely, and John Poinsot, Paul Bains focuses on the claim that relations are 'external' to their terms, and seeks to give an ontological account of this purported externality of relations.

Bains develops the proposition, first made in 1632 by John Poinsot (John of St. Thomas), that, ontologically, signs are relations whose whole being is in esse ad ('being-toward'). Furthermore, relations are found to be univocal in their being as relations. This univocity of being is antecedent to the division between 'ens rationis' and 'ens reale'. The ontology of relations Bains presents is thus neither mind-dependent nor mind-independent insofar as the rationale of the relation is concerned.

The book includes chapters on Deleuze and Deely on relations, Jacob von Uexkull and Heidegger on Umwelten (self-worlds), Maturana and Varela on Autopoieis. It provides the vicarious causality, by way of the scholastic doctrine of the 'species', that is now being resuscitated by Graham Harman and the emerging school of 'object oriented ontology'.

The Primacy of Semiosis provides a semiotic that subverts the opposition between realism and idealism; one in which what have been called 'nature' and 'culture' interpenetrate in an expanding collective of human and non-human. Bains' work promises to be a touchstone for semiotic discussion for years to come.

Continue Reading Read Less

Product Details

  • World Rights
  • Page Count: 198 pages
  • Dimensions: 6.0in x 0.5in x 9.0in
  • Author Information

    Paul Bains is an independent scholar living in New Zealand. He has translated works by Félix Guattari (Chaosmosis: An Ethico-Aesthetic Paradigm) and Isabelle Stengers (Power and Invention: Situating Science).
  • Table of contents

    Preface

    Abbreviations

    Introduction: The Drama of Relation and Its Characters

    1 An Even Briefer History of Relations

    • Terminology
    • Discussion in and after the Latin West

    2 Deleuze and External (or Ontological) Relations

    • The Circle of the Proposition
    • The Complex Theme of the Proposition

    3 Poinsot and Deely on Relations and Signs

    • Objective Being
    • The Doctrine of ‘Species’
    • Ideas
    • FormalSigns
    • Scotist and Thomist Accounts
    • Objective Being as Umwelt

    4 Umwelten

    • Jakob von Uexküll and Umwelten
    • The Tick as an Interpreter – the Functional Cycle
    • Deleuze and Guattari’s Appropriation
    • Contemporary Value and Semiotic Use
    • Species-Specific Objective Worlds
    • Heideggerean Umwelten
    • The Transformation of Umwelt into Lebenswelt

    5 Autopoiesis and Languaging

    • Background and Context
    • Cognitive Systems
    • Living Systems
    • Languaging

    Conclusion

    Notes

    Bibliography

    Index

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